The Two Faces of Academic Freedom

November 28 | 2023

Natural sciences vs. humanities: who stands to gain and who will suffer from the conservative swing?

Dmitry Dubrovsky


Photo: The debate over whether an atheist Darwinian can criticize the very existence of God is now protected by academic freedom in the same way that a biology professor’s right to criticize Darwinism is protected by academic freedom. Photo by Fernando Venzano on Unsplash


How similar are understandings of academic freedom across different disciplines—namely social sciences and the humanities, on one side, and natural sciences, on the other?

Differing definitions of academic freedom may impact the effectiveness of coordinated work to defend academic rights and reach academic freedom.

Let us examine the evolution of this concept.


The Evolution of Scientific Freedom

The Middle Ages. During the Middle Ages, the humanities and social sciences developed under the control of the church. A more varied picture emerged in the natural sciences. Key works in some disciplines, such as Euclid’s geometry, written around 300 B.C., were republished without any particular issue. That being said, everyone knows the sad fate that befell Galileo.

The natural sciences became the basis of Science. Humanitarian and social knowledge became the Arts.


19th century. German philosophers Wilhelm Windelband and Heinrich Rickert divided the sciences into nomothetic and idiographic”sciences concerning nature” and “sciences concerning culture.”

  • Nomothetic sciences were based on the establishment of general laws founded on the idea of generalizing the phenomena being studied.
  • Idiographic sciences studied key traits in their individual manifestations.


The modern era is marked by the natural sciences’ struggle to gain independence from the influence of the church. The autonomy of European universities, and later universities in the United States, was in large part autonomy from the church as they sought to advance a natural-scientific view of the world, primarily through geography, geology, biology, and chemistry.

This struggle culminated in a settlement agreement: the church lost most of its influence over the universities, becoming limited to dedicated theological departments here and there.

In the United States—a very religious country—the right to freely teach biology has been challenged many times. As a result, the debate over whether an atheist Darwinian can criticize the very existence of God is now protected by academic freedom in the same way that a biology professor’s right to criticize Darwinism is protected by academic freedom.


Interests of the Nation-State

Now free from theology, the humanities and social (or “idiographic”) sciences saw a rise in demand in the emerging nation-state. They became tools for cultivating and maintaining a sense of national unity through education and science.

At the same time, nation-states needed STEM (science, technology, engineering, and math) to modernize.

This created a situation that placed sciences, on the whole, in the nation-state’s sphere of interest. But even here, the pressure was uneven.

In disciplines where the state had a direct interest in modernization and the development of a certain technology, it tried to strengthen control over the production of knowledge, but not over the content of this knowledge. In general, the state did not believe in influencing the content of research in physics or chemistry.

In contrast, by the nation-state’s reasoning, history and the social sciences required oversight—and not just over the production of knowledge, but also, to a certain extent, over the content of that knowledge.

This is exactly the same situation that the natural sciences faced in the Middle Ages.


Totalitarian Approach

This oversight is especially apparent in totalitarian states like the USSR.

States like this have established a high degree of autonomy for the natural sciences. Attempts to control the content of the natural sciences—as in the case of Lysenkoism, for example—were an exception to the general rule of the totalitarian USSR. They represented an attempt to control scientists, and not the natural sciences as such.

Meanwhile, many social sciences were completely replaced with ideology.

As a result, by the time the USSR fell, its achievements and global recognition in the natural sciences far exceeded its contributions to humanitarian and social knowledge.


The Different Values of Money

Finally, there was one more circumstance that determined the specific characteristics of perceptions of academic freedom among scientists and teachers in the field of natural sciences: funding.

Research in the STEM field is, on average, several times more expensive than research in the humanities and social sciences. Indeed, the cost of equipment and consumables cannot be compared with the expenses incurred in the humanities and social sciences.

This reality makes STEM scientists and teachers very dependent on funding. In effect, their right to research is dependent on the financial policies of the institution in which they work.

Research shows that in terms of academic freedom, STEM scientists primarily focus on the socio-economic side of the freedom of research, because as a rule, no research is possible without it.

For most humanities scholars and social science practitioners, meanwhile, the main obstacle is financing the work itself, rather than finding funding for equipment or supplies.

In fact, the distribution of funding across many countries—not just Russia—shows the dramatic disparity between money allocated to the natural and technical sciences, on the one hand, and the social sciences and humanities, on the other hand.

  • Humanities and social sciences account for about 5% of total research costs.
  • Natural and technical sciences account for around 90%.



Features of Post-Totalitarian Development

This circumstance explains a specific feature of post-totalitarian countries, primarily Russia. This feature is associated with the historical experience of scientists and teachers.

Despite the economic crisis that accompanied the collapse of the USSR, the 1990s became the time of the greatest academic freedom in the humanities and social sciences.

For the natural and technical sciences, it was a different picture. In these sciences, the rights to teach, learn, and especially study were seriously limited in the 1990s by a lack of funding across universities. This had an impact on both teaching and research opportunities in science.

  • In those years, the humanities experienced the greatest freedom, since their freedom was “negative”—freedom from
  • Meanwhile, the freedom the natural sciences sought was a “positive” freedom—one that required certain guarantees of funding from the state.


Russia in the 21st Century

In the early 2000s, when the government introduced a modernization program for higher education and the sciences, the beneficiaries were primarily STEM teachers and researchers who had suffered during the previous phase.

For humanities scholars, on the other hand, the “return of the state” to the sphere of education and science was more of an unpleasant surprise. Quite soon, the state not only began to interfere in the procedure for producing knowledge, but also set out to control its content.

This only intensified as time went on, particularly after the conservative swing. Thus, the contemporary situation came, to a large extent, to reflect the Soviet experience.

That being said, there are many ways in which this situation differs from Soviet times. In particular, given the ruined autonomy of Russian universities and the undermined autonomy of the Academy of Sciences, the natural sciences now lack the protection that was conferred by the renowned independence from the state that academic institutions enjoyed during the Soviet era.


After February 24

It can be assumed that the outbreak of war only intensified this process.

The humanities and—to an even greater degree—the social sciences are close to a state of asphyxiation.

For their part, the natural sciences, and in particular the technical sciences, are obviously adopting a “wartime stance,” as are Russian universities in general, which have become hubs of war propaganda.

This cannot help but evoke direct associations with the Soviet Union.

On the one hand, the new circumstances guarantee funding for a number of areas of research, especially those related to military equipment and military technology. This may further deepen the differences between different disciplines in terms of their perceptions of academic freedom.

That being said, deglobalization, which has taken over all aspects of Russian science and higher education, will predictably hit those currently involved in the military industry harder.


Dmitry Dubrovsky holds a PhD in History and is a researcher in the social sciences department at Charles University (Prague), a research fellow at the Center for Independent Sociological Research in the USA (CISRus), a professor at the Free University (Latvia), and an associate member of the Human Rights Council of St. Petersburg.


School of Entrepreneurship and Innovation, Almaty Management University

Almaty, 31 October 2 November 2024


Academic freedom is a cornerstone of scholarly and research activities worldwide. The globalization of higher education and science necessitates a shared understanding of academic freedom principles globally, particularly in Eurasian countries. Despite the universality of academic freedom, the commitment to its protection and promotion varies and is shaped by the intricate interplay of legal, socio-political, and cultural contexts. A country’s legal regulations and policy frameworks significantly impact how the protection and promotion of academic freedom are understood and implemented.

The quality of democracy and freedom protection in a country also affects the level of academic freedom there. This effect is evident in the rapid challenges all political systems face, such as managerialism and consumerism in higher education. It is even more pronounced in undemocratic regimes with breaches of institutional autonomy and ideologization of higher education.

Equally striking is how the global academy interprets academic freedom when it encounters local traditions that are not universally democratic. In this regard, the operation of campuses of leading universities in authoritarian countries and the debates about the principles and conditions of their operation deserve additional interest.

These observable diversities raise the question of whether global academic freedom can be discussed as a universal concept and how to distinguish the diversity of academic freedom manifestations from aberrations. It also raises the question of how to protect and promote academic freedom as a principle while considering the legal, socio-economic, and cultural contexts in which it is practiced.

For a conference exploring the complexities of academic freedom in a global context, with a particular focus on Eurasian countries, here are some potential topics that could be addressed:

  • The cultural and social context of academic freedom in practice, the contextualization of academic freedom, its cultural and political interpretations, and the universality of academic freedom.
  • Academic freedom in democratic vs. authoritarian regimes, the balance between the social-economic dimension of academic freedom and political rights’ dimension,
  • Legal framework of academic freedom, comparative analyses of legislation, the impact of legal tradition on the application of academic freedom in different countries,
  • Globalization and academic freedom, including academic freedom on international campuses, academic exchange, and academic freedom strategies for maintaining academic standards and freedom in diverse political landscapes.
  • Managerialism and academic freedom, balance between financial sustainability and scholarly independence. Academic integrity and academic freedom
  • Effect of the social and political crises for the academic freedom, academic freedom for persecuted scholars: issues and supports of the scholars in exile
  • Ethnic and moral considerations in upholding academic freedom, including ethical dilemmas scholars faced due to the conflict between national and international academic standards.

The conference is organized by CISRus (Center for Independent Social Research) with generous support of Almaty Management University (AlmaU) and in information partnership with Ghent University.

The conference will be conducted in English. We welcome applications for individual contributions, which should include the title, a brief description (up to 200 words), and a short academic biography of the presenter (approximately 100 words). Presentations will be organized in either thematic panels or roundtable discussions. The organizing committee reserves the right to determine the presentation format (panel or round table) for each selected participant.

Please send your applications to the email:


Application Deadline: July 25, 2024

The Conference Committee is ready to provide accommodation for all participants for the days of the conference and has some capacity to contribute to the ticket costs as well. Please indicate your need for accommodation and travel expenses with your application.


The conference committee:

Dmitry Dubrovsky (Research Scholar, Department of Social Science, Charles University; Professor, Free University)

 Aleksandr Vileikis (Professor, School of entrepreneurship and innovation, AlmaU)

Elizaveta Potapova (Senior Researcher, Public Policy and Management Institute, Lithuania)

Irina Olimpieva (Director CISRus, Research Professor at the Institute for European, Russian and Eurasian Studies, George Washington University)


About AlmaU:

Almaty Management University – is a world-class, entrepreneurial, socially responsible university. More than 35 years in the education market, the oldest private university in the country, the 1st business school of the Republic of Kazakhstan, a pioneer of business education in the CIS.

The School of Entrepreneurship and Innovation (SEI) is a leading and internationally accredited (BGA&AMBA) entrepreneurship school with a commitment to excellence, innovation, and global perspective. SEI AlmaU offers a range of cutting-edge entrepreneurship programs designed to prepare students for successful careers in diverse fields.


Information for traveling:

Kazakhstan has adopted a policy allowing dozens of countries to enter without a visa. Please contact your local Kazakhstani embassy for further details. For guests who may require a visa, AlmaU will issue a letter of invitation confirming their participation in the conference. Participants will also receive information about housing and traveling to Almaty.


Біз сіздермен Алматыда кездесуді асыға күтеміз !

We are looking forward to meeting you in Almaty!

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